MentorNet
Best starting
place of new churches
During this decade, the ‘universal factors’, common traits and basic practices of church-planting movements have become widely known and are now being taught in most countries. Consequently, Church Planting mentors and teachers are increasingly being called upon to advise, train and coach those who want to launch a Church Planting Movement, quickly, where conventional churches cost too much or grow too slowly. However, such workers can quickly prove disappointed, when methods do not seem to work for them, even angry with you for misleading them. Usually, disappointing church planting results can be traced back to the first steps: starting with an unresponsive segment of the local population. The table below identifies eight less fruitful starting places and suggests eight better ones. |
Lesser places to start |
Better places to start |
Christians
who are willing to form a cell. Some
imagine they will start cells with believers and multiply them. Such seldom
happens, for believers seeking fellowship usually have no evangelistic urge
or opportunity. |
Non-Christians
who will open their home. This is
what Jesus instructed the 12 and the 72 to do. Most non-believers have many
unbelieving friends and relatives who they will invite in. |
Middle
& upper class These
sense less need of help from God. Those who have material means and social
status, when they count the cost of following Jesus, choose not to do so. |
Poor,
working folk The poor
are often willing to let God help them, and will be pleased when Jesus
answers their prayers. They are less likely to suffer much loss for becoming
followers of Jesus. |
Satisfied
& comfortable Rich
or poor, many folk sense no need for more than what they currently enjoy.
Some will waste your time discussing religion, spirituality and philosophy,
fitting Jesus into their own beliefs. |
Inquirers
& seekers There are
always folks whom God has been preparing to receive his Good News. Ask God to
bring you and some of them together. Answer their questions and teach them
the Good News. |
Better
evangelized fields Where
the Good News is widely known, there are more spiritually blinded folk who
have, anti-Christian feelings and philosophies. Unconverted Christians have also given the
Good News a bad reputation. |
Neglected
fields The power
of God often appears strongest where the need is greatest. Certainly, God
desires that all ‘un-reached’ populations hear his Good News. In
un-evangelised regions, one meets more hostility and more receptivity, at the
same time. |
Comfortable
zones Where
there are few needs, there is often little interest in finding God. Furthermore,
most Christian workers reside in more comfortable towns where they are not needed
as much. |
Disaster
zones Where
believers meet material and practical needs of populations at risk, treating
all equally, showing no favouritism, many disaster victims respond to God’s
mercy and to his messengers. |
Resistant
individuals Evangelism
that seeks to persuade an individual to become a believer, usually fails to
win others, so no church can start. |
Receptive
households Most
church multiplication happens amongst whole households. Seek to contact
receptive heads of households. |
Westerners
& the modern The
Western nations have come through two hundred years of incessant propaganda touting
naturalism, evolutionism, scientism and rationalism. Thus, their
understanding is largely darkened to eternal realities. |
Non-Westerners
& the post-modern The Good
News speaks about spiritual things: God, a risen Intercessor, power over
evil, and a loving community operating with spiritual gifts. These realities
make better sense where the population has highly-spiritual beliefs and
practices. |
Socially
marginal individuals Almost
every new evangelistic effort and church plant will attract individuals whose
character or personality repels others. Better not to build a new work around
such folk. |
Socially
connected individuals The Good
News normally flows easily within social networks, amongst friends, relatives
and co-workers. It is normally amongst the socially connected that churches
will start and reproduce. |
The
culturally distant It can
take many years to learn the language, gestures, cultural cues, and social
etiquette that are required to communicate the Good News clearly and to train
church planters. Keep learning while raising up locals to will do most of the
work, as quickly as you can. |
The
culturally near Evangelism,
church development and spiritual gifts remain highly dependent upon local
communication systems and complex cultural traits that you may lack. You can
communicate better with folk within your own culture or a similar one. |